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Authors: H. A. Guerber

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The Romans related that signs and prodigies foretold the emperor's death, and that an astrologer at Ephesus saw the crime reflected in the skies at the very moment when it happened.

Under Domitian's reign there was another terrible persecution of the Christians, and John, a disciple of our Lord, was banished to the island of Patmos, where he wrote Revelation, the last book of the New Testament. Although John escaped on this occasion, he later became a martyr, for he was tortured by being plunged into boiling oil.

It is said, however, in some stories, that John did not die in the boiling oil, but lived to be a very old man. On the spot where he is said to have suffered there is now a chapel which bears his name.

CHAPTER LXXXV
The Good Trajan

T
HE
wicked Domitian was succeeded by Nerva, a good, wise, and generous old man, who did all he could to repair the wrong which Domitian had done, and to induce the Romans to lead better lives.

Unfortunately, however, Nerva was too old to reign long, and after two years he felt that his death was near. As he knew that the Romans would be happier in the hands of a good man, he chose Trajan to be his successor.

This Trajan was the Roman general who was in command of the troops in Germany. He had recently become the adopted son of Nerva, but he had staid at his post, and was still in Germany when he heard that Nerva was dead, and that he was now emperor in his turn.

The Romans were very eager to have Trajan return, that they might welcome him; but the new emperor knew that duty comes before pleasure, so he remained on the frontier until the barbarians were all reduced to obedience.

Then, only, did he march southward. He entered Rome, on foot, not as a conqueror, but as a father returning to his waiting children. The people cheered him wildly, and all approved when they heard him say, as he handed a sword to the chief of the pretorian guard, "Use this
for
me if I do my duty;
against
me if I do not."

Trajan was so gentle and affable that he won the hearts of all the people. This kindness never changed as long as he lived; and it won for him the title "Father of his Country," which has never been given to any except the very best of men.

Ever ready to make his people happy and comfortable, Trajan built large granaries in which wheat could be stored in great quantities. This grain was sold to the poor, in good honest measures, at the lowest possible rate; for the emperor had said that they should never again be at the mercy of the rich, who had sometimes starved the people in their eagerness to get more money for their grain.

Trajan's wife, Plotina, was as good and charitable as he, and seconded him in all his generous plans. She was dearly loved by all the Romans, and during the emperor's absence she always looked after the welfare of his people.

CHAPTER LXXXVI
Trajan's Column

Y
OU
remember, do you not, how the cowardly Domitian bought peace from the Dacians, and then came back to Rome, saying that he had conquered them? Well, this peace did not last very long, and during the reign of Trajan the Dacians again began to make raids into the Roman territory.

To repulse them, the emperor himself led an army into their country, and won so many victories that they begged for peace. Then, on his return to Rome, he received the honors of a triumph, and the surname of "The Dacian."

In the very next year, however, the war broke out again. This time Trajan kept on fighting until the Dacians were completely conquered, and their king had killed himself in despair. Then all Dacia became a Roman province, and the emperor received a second and much more magnificent triumph.

Shortly after this, Trajan was forced to fight the Parthians, descendants of the Persians who had once invaded Greece. He won great victories over them also, and added a large province called Mesopotamia to the Roman Empire. During this campaign, he visited Babylon, which was rapidly falling into ruins, and saw the palace where Alexander the Great had died more than four hundred years before.

To commemorate the victories of Trajan, a column was erected in Rome. It still stands there perfectly preserved, and still bears the name of the good emperor.

Trajan's Column

While Trajan was in Asia, he was taken ill, and he died before he could reach Rome, although his dearest wish had been to breathe his last among his own people. In memory of him, the city where he died was named Trajanopolis ("City of Trajan").

You will doubtless be surprised to hear that this emperor, who was so good and charitable as a rule, persecuted the Christians sorely. Many of them even suffered martyrdom by his order; but this was because he believed that they were wicked and perverse.

Trajan, it is said, had been taught by Plutarch, a well-known writer, who related the lives of prominent men in a very fascinating way. In his book of Lives, which has been translated into English, you will find many of the stories which you have read here, for Plutarch wrote about all the greatest men in Roman history. He also compared them with the great men of Greece, whose lives he told in the same volume.

During this reign, also, lived Tacitus, the great Roman historian, Juvenal, the poet, and Pliny the Younger, who wrote a famous oration in praise of the emperor. This speech has been preserved, and when you have learned Latin, you will read it with great interest.

Such was the respect that the Romans felt for Trajan that during the next two hundred years the senators always addressed a new emperor by saying: "Reign fortunately as Augustus, virtuously as Trajan!" Thus, you see, the memory of a man's good deeds is very lasting; even now Trajan's name is honored, and people still praise him for the good he did while he was emperor of Rome.

CHAPTER LXXXVII
The Great Wall

T
RAJAN
was succeeded by his cousin Hadrian, a good and true man, who had received an excellent education, and was very talented. Hadrian had fought with Trajan in most of his campaigns, and gladly accepted the title of emperor, which the legions gave him, and which was confirmed by the Roman senate.

The first act of the new emperor was to reward his soldiers for their devotion, and his next, to pardon all who had ever injured him. Thus, we are told that on meeting an enemy he said: "My good friend, you have escaped, for I am made emperor."

Hadrian was very affable, and always ready to serve others. When asked why he, an emperor, troubled himself thus about others, he replied: "I have been made emperor for the benefit of mankind and not for my own good."

Instead of continuing to enlarge the Roman Empire, as Trajan had done, Hadrian now said that it was large enough; so he did all that he could to have it governed properly. He did not always remain at Rome, but made a grand journey through all his vast realm.

Accompanied by able men of every kind, he first visited Gaul, Germany, Holland, and Britain. Everywhere he went he inspected the buildings, ordered the construction of new aqueducts, temples, etc., and paid particular attention to the training of his armies. He shared the soldiers' fatigues, marched at their head twenty miles a day in the burning sun, and lived on their scanty fare of bread, lard, and sour wine; so none of his men every dared complain.

Wherever he went, Hadrian planned great improvements; and in Britain he built a rampart, or wall, seventy-three miles long, to protect the Britons from the barbarians who at that time lived in Scotland. Then, passing through the western part of Gaul, Hadrian went up into Spain, and from thence into Africa.

He also visited the East, and made a long stay in Athens, where he took part for the first time in a religious ceremony called the Eleusinian Mysteries. During his stay there, he ordered that the Temple of Jupiter should be finished, and heard much about the new religion which the Christians taught.

Although he had at first objected greatly to the Christians, Hadrian now began to like them, and even proposed to place Christ among the Roman gods, as Tiberius is said to have done many years before.

CHAPTER LXXXVIII
Hadrian's Death

T
HE
emperor Hadrian's chief delight was in building. For instance, he gave orders for the rebuilding of Carthage, and when he visited Egypt he had Pompey's tomb carefully repaired.

In Palestine, Hadrian would have liked to rebuild Jerusalem. The Jews were delighted when they heard this, because the Christians had declared that the city would never rise again. Their joy, however, did not last long, for they and the Romans soon began a terrible quarrel which ended in a war. More than five hundred thousand Jews perished in the struggle, and countless Romans and Christians also were killed.

After making two journeys to visit all the different parts of his empire, Hadrian went back to Rome, where he hoped to end his life in peace among learned men, and in devising new laws and erecting new buildings. He built a palace at Tibur, and a fine tomb on the banks of the Tiber. This tomb was long knows as "Hadrian's Mole," but is now generally called the "Castle of St. Angelo," on account of the statue of the angel Michael which surmounts it.

Tomb of Hadrian

Hadrian, as we have seen, had been gentle and forgiving during the first part of his reign; but he now began to suffer from a disease which soon made him cross and suspicious. He therefore became very cruel, and, forgetting that he had once quite approved of the Christians, he ordered a fourth persecution, in which many were put to death.

To make sure that the Romans would be governed well after his death, Hadrian selected as his successor a very good and wise man named Antoninus. Then, feeling that his sufferings were more than he could bear, he implored his servants to kill him. They all refused, so he sent for many doctors, and took all the medicines they prescribed.

This, of course, somewhat hastened his death; and we are told that he spent the last moments of his life in dictating verses addressed to his soul. These are well known, and perhaps you will some day read them when you learn Latin, the language in which they were written.

Hadrian was buried in the tomb which he had built on the banks of the Tiber; and, when you go to Rome, you will surely visit this building, although it is so old that many changes have been made in it since it was first finished.

CHAPTER LXXXIX
Antoninus Pius

W
HEN
the new ruler was called to the throne, he received the surname Pius, because he had been very good to Hadrian when that emperor was ill and would fain have killed himself. Antoninus had no ambition to reign, but he accepted the crown because it had been Hadrian's wish that he should look after the welfare of the Roman people.

One of his first acts was to adopt another good man, Marcus Aurelius, as his successor, and to show clemency toward a few of the senators who conspired against him. The leaders of the conspiracy, fearing his wrath, killed themselves in their terror; but Antoninus would not allow any inquiry to be made into the plot, lest he should hear that there were other Romans who hated him.

All through his long reign of more than twenty years, his gentleness and moderation continued, and his first and constant thought was the good of his people. Once, during a famine, he was stoned by some of the most ignorant Romans, who fancied that their sufferings were his fault. But, instead of punishing them, he freely forgave them, and divided all the food he had in his palace among the famished multitude.

We are told that Antoninus built the great circus at Nimes, in Gaul, because his family had lived there; and that he ordered the erection of the huge aqueduct near there which is known as the "Bridge of the Gard."

Antoninus once read the works of a philosopher named Justin, who had been converted to Christianity. From them he learned that the Christians, whom the Romans despised and illtreated, taught their disciples nothing but good; and he therefore put an end to the persecutions against them.

Although the emperor himself was not a Christian, he allowed the new sect to practice their religion openly. Before this, the Christians had been obliged to hide in the Catacombs, long, underground passages, where they had held their meetings in constant terror for their lives.

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