The Gunpowder Plot: Terror & Faith in 1605 (14 page)

Robert was known to be a devout Catholic. He had also made a grand marriage to Gertrude Talbot, kin to the Earl of Shrewsbury, which brought him yet deeper into the Catholic world. His wife’s family had suffered much for recusancy: her father, John Talbot of Grafton Manor near Bromsgrove, had spent nearly twenty years in prison, and her mother, a Petre, was the daughter of Queen Mary Tudor’s Secretary of State and sister to that hospitable Sir John Petre who was the patron of William Byrd.
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Maybe it was Gertrude Wintour’s influence
which made Robert so strong for the Faith, or maybe he had deliberately sought out a devout Catholic bride. At all events, Huddington Court, under the sway of Robert Wintour, was a known refuge for priests, where secret Masses could and would be celebrated.
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Tom Wintour, intelligent, possessed of a strong personality, with neither the burden nor the advantage of an estate, grew up to be an operator rather than a benefactor. Here was a reverse of Jack Wright: not a strong silent man with a sword but an argumentative one, with the reputation of being skilful in debate, inclined to win the day over his opponents. He was a short, stocky man and like Robert was physically very fit. Lack of stature did not prevent Tom being considered good-looking, with his sparkling eyes and a face that was ‘round but handsome’. Having received an education as a lawyer – a natural profession perhaps for one of his disposition – he took to a life of ‘dissipation’, in Father Tesimond’s words, at least for a while.
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Tom, like so many others of his class and background, crossed the sea to Flanders in the Spanish Netherlands. At first, however, he enrolled in the English army fighting Spain in the Low Countries on behalf of the Protestant rebels: dissipation did not match with religious enthusiasm. Tom had always been interested in history and he now acquired a special interest in military history, as well as experience as a soldier. Naturally he became familiar with the Flanders scene: expatriates, intriguers as well as fighters, and many who were all these things. He also fought in France and maybe in Central Europe against the Turks. He certainly learnt Spanish – which would be important – as well as French and Latin.

Then something changed Tom Wintour. About 1600 he became as passionate a Catholic as his soberer brother, who
went often to the Sacraments. Tom Wintour gave as his reason that he had come to see the injustice of the English war in Flanders, supporting the cause of the Protestant rebels against the
imperium
of Catholic Spain. But he must also have been convinced of the paramount truth of Catholicism. It therefore seems more likely that Tom, in his late twenties, first reverted to the traditions in which he had been raised, a spiritual journey which is not particularly unusual, and then threw in his lot with Spain.

One might add in parenthesis that a conversion of this sort, a rejection of youthful misdemeanours, a ricochet towards ardent piety, has been the sign of many fanatics in history, not all evil but some sanctified (such as St Augustine). It is another common factor among the so-called Plotters which is surely not altogether coincidental: at least four of them – as it happens, the leading figures – had undergone this very same process.

At all events, Tom Wintour changed sides. Late in 1601 he arrived in Spain, with the aim of contacting the Council on behalf of various Catholic dissidents left behind, rudderless, after the execution of their patron Essex. His primary aim seems to have been to secure Spanish money to provide modest English Catholic help as and when a Spanish invasion took place. Meanwhile not only would the Catholic faction in England be strengthened but the Spanish King would ‘have them at his devotion’. Wintour’s hope was for a faction vigorous enough to press for toleration.
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Nearly five years later, this mission, together with a second mission of 1603, was christened the ‘Spanish Treason’. It would be the subject of fearful denunciation on the part of the English government. Details were altered (including the personnel involved) to suit the government’s purpose. Sir Edward Coke, for the government, would furiously declare that Wintour had promised ‘two thousand horses’ from the English Catholics to help the Spanish on their arrival in England: horses, fit for military service, to be kept in permanent readiness for this happy event.
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If Wintour did make such promises, believing them himself, he was certainly living in the realm of fantasy since there was no question of these famous ‘Catholic’ horses existing. Furthermore, the point about horses suitable for military service is an important one: in an age dedicated to the horse as a means of transport, one horse was by no means like another. The English Catholics may well have possessed, among them, two thousand horses of different varieties all over the country. But the horses which the Spaniards had in mind were exceptionally strong, heavy animals with great powers of endurance – war-horses, in other words, which, if truly kept in readiness, would be obvious targets for government inspection. They would also be extremely expensive, both to buy and to maintain.

Wintour was not a fantasist. At the same time he was a natural advocate – and a trained one – who knew exactly the picture he wanted to paint to the Spanish court. He intended to portray the kind of English Catholic readiness which would duly inspire Spanish financial subsidy. So while Wintour certainly did not promise exactly what Coke said he had, he may well have touched up the picture in rather more vivid colours than the situation actually warranted. He would have seen it as being in the best interests of his co-religionists to exaggerate their numbers and strength in order to lure the Spanish forward.

Further red herrings arose in later accounts of the affair. The visit by Father Oswald Tesimond to Spain in the spring of 1602 on some kind of mission to do with the Appellant controversy was one of them. Wintour’s introduction from Father Henry Garnet to the English Jesuits in Spain, and their Superior Father Joseph Cresswell, was another. This introduction was by no means a unique event: Garnet often provided such links to Cresswell. In this case, it seems likely that he believed Wintour’s mission was to secure Spanish pension money for destitute Catholics (another objective which was comparatively common) rather than anything more militaristic.
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But these connections could, much later, all be drawn into a damaging web.

Wintour, with the probable aid of another Englishman in Spain called Thomas James, found himself grappling with the Spanish Council at an unpropitious moment. Invasions were no longer popular projects. The Spanish attack on Kinsale of 1601, when Spanish troops landed in the south of Ireland in support of native Irish rebels, had been a disastrous failure. It was however true that Wintour had an ally in Father Cresswell, whose position gave him access to the Spanish Council and Philip III. It was a connection which Father Cresswell had long utilised to lobby energetically for an armed assault on England.

Perhaps it was Cresswell’s assiduity, perhaps it was Wintour’s eloquence. For the evidence does point to some kind of promise of Spanish money being given in the summer of 1602, as a prelude to unspecified Spanish armed help. Certainly no practical details were included, the name of the commander, for example, or the number of troops involved.
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Such vague assurances on the part of Spain, which could if necessary be denied later, were the stuff of diplomacy (as King James was demonstrating about the same time in Scotland). By the autumn of 1602, in any case, Spanish attention was turning ponderously in the direction of peace with England. In the event, the money would never be paid. Yet Wintour and others in his circle were convinced still that Spain would provide them with a solution.

King James in Scotland had declared that he would not shed blood for the sake of ‘diversity of opinions’ in religion, so long as the Catholics remained quiet. Tom Wintour and his associates could hardly be said to fit into such a peaceful scenario. It was unfortunate that on the eve of the King’s arrival in England the Catholics themselves were exhibiting a diversity of opinions as to how they should proceed. At certain levels they suffered from unhappy internal divisions, and at other levels were ominously restless. And yet the mood was one of optimism on both sides.

Ten years earlier at a time of great persecution in the north of England, Father Henry Garnet had convinced himself that
the Faith was still flourishing in spite of these privations: indeed it shone more brightly every day ‘like gold in the furnace’. Despite the testing of his confidence in some dark years, he felt that in time all would observe ‘the religious conduct of Catholics’. By the summer of 1603, Father William Wright, a priest recently returned from abroad, prophesied that: ‘It will come to pass that we in England shall have a toleration as the Huguenots have in France.’
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As for King James, a man in his mid-thirties, coming to the promised land, he was almost childish in his joy, and in his expectations of the English. He was quite confident that they would prove a great deal easier to manage than the Scots: ‘Alas, it is a far more barbarous and stiff-necked people that I rule over.’ Scotland was ‘a wild unruly colt’, wrote the King, with a passion for equestrian sports, whereas in England ‘St George surely rides upon a towardly [docile] riding horse.’
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It remained to be seen which of these contrasting expectations – if any – were well founded. For the Catholics at least there were some cheerful portents. An early recipient of the royal favour was the crypto-Catholic Henry Howard, whose much disgraced family the King now embraced: ‘I love the whole house of them.’ Howard was given the precedence due to a duke’s son and made a Privy Councillor by a King ‘not ignorant of how many crosses he has sustained’; the following March he was created Earl of Northampton.
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In early July the recusant Sir John Petre of Ingatestone Hall, uncle of Gertrude Wintour, was created Baron Petre of Writtle: William Byrd’s Mass for the Feast of St Peter and St Paul (29 June) may have been written as a play on his patron’s name, in tribute to the event.
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But the most significant royal appointment, at least from the Catholic point of view, was that of Northumberland. He had continued to play his unofficial role of Catholic emissary at his first meeting with King James in early May, before the King reached London. Northumberland presented a petition on the
Catholic behalf, although he took care not to sign it himself (he was after all not actually a Papist, even if many of his best friends were). Now he was installed as Captain of the Gentleman Pensioners, the royal bodyguards. This was an important as well as a prestigious post. Not only did it keep Northumberland in close contact with the King, but it gave him opportunities for personal patronage in appointing further royal bodyguards such as the ambitious and unscrupulous Thomas Percy. It was an appointment which would, in the next few years, alter the whole direction of Northumberland’s life.

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Twigmoor Hall still bears traces of numerous subterranean passages; on one occasion in 1940 a tenant farmer Percy Chappel discovered a complete room with stabling for a horse underground when the leg of his wife’s grand piano went through the floor.

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Huddington Court, still privately owned and still in Catholic hands, is another house which remains as an eloquent memorial to the events of 1605; two hiding-places can still be seen, probably constructed by Nicholas Owen. One is off a top room which would have been used, for reasons of security, as a chapel; it also has an inner hole, barred by an extremely heavy door: this might remain undiscovered if the searchers were satisfied with their first find. There is another hiding-place in the attic room opposite.

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But for simplicity’s sake he will now be described as Northampton in the text, anticipating the creation.

PART TWO

The Horse of St George

Saint George surely rides upon a docile riding horse…

KING JAMES VI
to Robert Cecil

CHAPTER FOUR

A King and his Cubs