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McCabe, Herbert, OP.
God Matters
. London, 1987.

_____.
God Still Matters
. London and New York, 1992.

McGinn, Bernard, and John Meyendorff.
Christian Spirituality: Origins to Twelfth Century
. London, 1985.

McGrath, Alister.
Dawkins’ God: Genes, Memes, and the Meaning of Life
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_____.
The Intellectual Origins of the European Reformation
. Oxford and New York, 1987.

_____.
A Life of John Calvin: A Study in the Shaping of Western Culture
. Oxford, 1990.

_____.
Reformation Thought
. Oxford and New York, 1988.

_____.
The Twilight of Atheism: The Rise and Fall of Disbelief in the Modern World
. London and New York, 2005.

McIntosh, Mark A.
Mystical Theology: The Integrity of Spirituality and Theology
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The Decline of Christendom in Western Europe, 1750-2000
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Byzantine Theology: Historical Trends and Doctrinal Themes
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A Rabbinic Anthology
. New York, 1974.

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The Post-Darwinian Controversies: A Study of the Protestant Struggle to Come to Terms with Darwin in Great Britain and America
. Cambridge, U.K., 1979.

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. Oxford and New York, 1986.

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Ideals and Realities in Islam
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_____.
Islamic Spirituality: Foundation
. London and New York, 1987.

_____.
Islamic Spirituality: Manifestations
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The Correspondence of Isaac Newton
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_____.
Opticks, or a Treatise on the Reflections, Refractions, Inflections and Colours of Light
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_____.
Sir Isaac Newton’s Mathematical Principles of Natural Philosophy and His System of the World
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_____.
Unpublished Scientific Papers of Isaac Newton
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_____.
The Gay Science
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_____.
Thus Spoke Zarathustra
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_____.
Twilight of the Idols and The Antichrist
. Trans. R. J. Hollingdale. London, 1968.

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The Trinity and the Religious Experience of Man
. London and New York, 1973.

Pelikan, Jaroslav.
The Christian Tradition
. 5 vols. Chicago and London, 1971–89.

_____, ed.
Modern Religious Thought
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Plato: The Complete Works
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_____.
Plato: Phaedrus and Letters VII and VIII
. Ed. William Hamilton. London, 1973.

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Knowing and Being
. London, 1969.

Popper, Karl.
The Logic of Scientific Discovery
. London, 1959.

_____.
Unended Quest
. London, 1992.

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God in Patristic Thought
. London, 1952.

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Milestones
. Delhi, 1981.

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. Trans. William V. Dych. New York, 1982.

_____.
Theological Investigations III
. Trans. Karl-H. Kruger and Boniface Kruger. London, 1966.

_____.
Theological Investigations IV
. Trans. Kevin Smith. London, 1966.

_____.
Theological Investigations V
. Trans. Karl-H. Kruger. London, 1966.

Raitt, Jill, with Bernard McGinn and John Meyendorff, eds.
Christian Spirituality: High Middle Ages and Reformation
. London, 1988.

Rhees, Rush, ed.
Ludwig Wittgenstein: Personal Recollections
. Totowa, N.J., 1981.

Robinson, John.
Honest to God
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Rolle, Richard.
The Fire of Love
. Trans. Clifton Wolters. London, 1972.

Rorem, Paul.
Biblical and Liturgical Symbols Within the Pseudo-Dionysian Synthesis
. Toronto, 1984.

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Emile
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_____.
The First and Second Discourses
. Trans. Roger T. Masters and Judith R. Masters. New York, 1964.

_____.
The Social Contract
. Trans. Maurice Cranston. New York, 1984.

Rubenstein, Richard L.
After Auschwitz: Radical Theology and Contemporary Judaism
. New York, 1966.

Rusch, W. G., ed.
The Trinitarian Controversy
. Philadelphia, 1980.

Sanders, E. P.
The Historical Figure of Jesus
. London, 1993.

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Stewart. Edinburgh, 1928.

_____.
On Religion: Speeches to Its Cultured Despisers
. Trans. John Oman. New York, 1958.

Scholem, Gershom.
Major Trends in Jewish Mysticism
. New York, 1954.

_____.
The Messianic Idea in Judaism and Other Essays in Jewish Spirituality
. New York, 1971.

_____.
On the Kabbalah and Its Symbolism
. Trans. Ralph Manheim. New York, 1965.

_____.
Sabbetai Sevi: The Mystical Messiah
. London and Princeton, N.J., 1973.

Scotus, Duns.
Philosophical Writings
. Ed. and trans. Allan Wolter. Edinburgh, 1962.

Sherrard, Philip, and Kallistos Ware, eds. and trans.
The Philokalia
. London, 1979.

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Baruch Spinoza: Outcast Jew, Universal Sage
. Northwood, U.K., 1995.

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Devotional Language
. Trans. Henry Mossin. Berlin and New York, 1996.

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The Study of the Bible in the Middle Ages
. Oxford, 1941.

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Atheism and Theism
. Oxford, 1996.

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The Early History of God: Yahweh and the Other Deities in Ancient Israel
. New York and London, 1990.

_____.
The Origins of Biblical Monotheism: Israel’s Polytheistic Background and the Ugaritic Texts
. New York and London, 2001.

Smith, William Cantwell.
Belief and History
. Charlottesville, Va., 1985.

_____.
Faith and Belief
. Princeton, N.J., 1987.

_____.
The Meaning and End of Religion: A New Approach to the Religious Traditions of Mankind
. New York, 1962.

_____.
Towards a World Theology: Faith and the Comparative History of Religion
. London, 1981.

_____.
What Is Scripture? A Comparative Approach
. London, 1993.

Southern, R. W., ed. and trans.
Vita sancti Anselmi by Eadmer
. London, 1962.

Steiner, George.
In Bluebeard’s Castle: Some Notes Towards the Redefinition of Culture
. New Haven, Conn., 1971.

_____, ed.
Is Science Nearing Its Limits? Conference Convened by George Steiner
. Manchester, U.K., 2008.

_____.
Language and Silence
. London, 1967.

_____.
Real Presences: Is There Anything
in
What We Say?
London, 1989.

Szasz, Ferenc Morton.
The Divided Mind of Protestant America, 1880-1930
. University, Ala., 1982.

Tarnas, Richard.
The Passion of the Western Mind: Understanding the Ideas That Have Shaped Our World View
. London and New York, 1991.

Taylor, Mark C.
Erring: A Postmodern A/Theology
. Chicago, 1984.

Temple, Richard.
Icons and the Mystical Origins of Christianity
. London, 1990.

Thomas Aquinas.
Commentary on St. Paul’s Epistle to the Ephesians
. Ed. and trans. M. L. Lamb. Albany, 1966.

_____.
St Thomas Aquinas, Summa Theologiae: A Concise Translation
. Trans. and ed. Timothy Mc Dermott. London, 1989.

_____.
Thomas Aquinas: Selected Writings
. Trans. R. McInery. Harmondsworth, U.K., 1998.

Tillich, Paul.
The Courage to Be
. Glasgow, 1962.

_____.
A History of Christian Thought
. New York, 1969.

_____.
The Religious Situation
. Trans. H. Richard Niebuhr. New York and London, 1956.

_____.
Systematic Theology
. 2 vols. Chicago, 1951, 1957.

_____.
Theology of Culture
. London, 1959.

Tindal, Matthew.
Christianity as Old as the Creation, or The Gospel a Republication of the Religion of Nature
. London, 1730.

Toland, John.
Christianity Not Mysterious
. London, 1696.

Toulmin, Stephen.
Cosmopolis: The Hidden Agenda of Modernity
. New York, 1990.

Turner, Denys.
The Darkness of God: Negativity in Christian Mysticism
. Cambridge, U.K., 1995.

_____.
Faith, Reason and the Existence of God
. Cambridge, U.K., 2004.

Turner, Frank M. “The Victorian Conflict Between Science and Religion: A Professional Dimension.”
Isis
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Turner, James.
Without God, Without Creed: The Origins of Unbelief in America
. Baltimore, 1985.

Van Buren, Paul.
The Secular Meaning of the Gospel
. London, 1963.

Vattimo, Gianni.
After Christianity
. Trans. Luca D’Isanto. New York, 1999.

_____.
Belief
. Trans. Luca D’Isanto and David Webb. New York, 1999.

_____.
Nihilism and Emancipation
. Ed. Santiago Zabala. New York, 2004.

_____.
The Transparent Society
. Trans. David Webb. Baltimore, 1992.

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Jesus the Jew: A Historian’s Reading of the Gospels
. London, 1973.

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. 3rd ed. Trans. Janet Lloyd. New York, 1996.

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After Atheism: Science, Religion and the Meaning of Life
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. Ed. and trans. Theodore Besterman. London, 1972.

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Dynamic Sociology
. New York, 1883.

Watt, W. Montgomery.
Muhammad at Mecca
. Oxford, 1953.

_____.
Muhammad at Medina
. Oxford, 1956.

_____.
Muhammad’s Mecca: History and the Qur’an
. Edinburgh, 1988.

_____.
Muslim Intellectual: The Struggle and Achievement of Al-Ghazzali
. Edinburgh, 1963.

Weinberg, Steven.
Dreams of a Final Theory: The Search for the Fundamental Laws of Nature
. London, 1993.

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. 2 vols. New York, 1936.

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Lectures and Conversations on Aesthetics, Psychology and Religious Belief
. Ed. Cyril Barrett. Oxford, 1966.

_____.
Tractatus logico-philosophicus
. Trans. C. K. Ogden. London, 1962.

Yovel, Yirmanyahu.
Spinoza and Other Heretics
. 2 vols. Princeton, N.J., 1989.

Permissions Acknowledgments

Grateful acknowledgment is made to the following for permission to reprint previously published material:

Franciscan Institute Publications: Excerpts from
The Journey of Mind to God
by St. Bonaventure from
The Works of Saint Bonaventure
, translated by Philotheus Boehner and M. Francis Laughlin. Reprinted by permission of Franciscan Institute Publications, The Franciscan Institute, St. Bonaventure University, St. Bonaventure, New York 14778.

BOOK: The Case for God
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